Did you know?

Did you know? All of Israel is Israelite, but not all Israelite are Jews. All Israelites came from the loins of Jacob, but not all Israelites, came from the loins of Judah. Those Israelites that came from the loins of Judah are Jews. Those Israelites that did not come from Judah are not Jews but Israelites. Therefore we have the Nation of the Jews two tribes, and the ten tribes of Israel.

Abraham’s activities as a maker and seller of idols

Abraham’s activities as a maker and seller of idols, his father Terah being a manufacturer of idols. His doubts as to the justifiable character of the idol-worship are roused especially by an accident that befell the stone image called Merumath, and by a similar accident that happened to “five other gods,” by which they were broken in pieces (chaps. i.-ii.). Reflecting on this, he is led to protest to his father against the unreality of asking a blessing from such helpless images, thereby rousing Terah’s anger (chaps. iii.-iv.). He is led to test further the powers of the idols by placing a wooden god Barisat before the fire, and telling the idol to see that the fire must not be allowed to die down during his absence. On returning he finds Barisat fallen backwards and “horribly burnt” (chap. v.). He again protests to his father against the futility of such worship, sarcastically contrasting the relative merits of gold, silver and wooden idols (chap. vi.). He then proceeds to show that the elements of fire, water, earth, and the heavenly bodies (sun, moon, and stars) are more worthy of honour than the idols, and yet, as each is subjected to some superior force, they can none of them claim to be God (chap. vii.). While he was yet speaking to his father a voice came from heaven bidding him leave his father’s house. He had scarcely left the house when fire descended and consumed all within it.

Revelation 1:4

John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and Bfrom the seven Spirits which are before his throne;

These three, Is, Was, and Shall be, signify the word Jehovah, which is the proper name for God.(4) That is, from the Holy Spirit who proceeds from the Father and the Son. This Spirit is one in person according to his subsistence: but in communication of his power, and in demonstration of his divine works in those seven churches, perfectly manifests himself as if there were many spirits, every one perfectly working in his own church. Which is why in Rev 5:6 they are called the seven horns and seven eyes of the Lamb, as if to say, as his most absolute power and wisdom. In Rev 3:1 Christ is said to have those seven spirits of God, and in Rev 4:5 it is said that seven lamps burn before his throne, which also are those seven spirits of God. That this place ought to be so understood, it is thus proved. For first, grace and peace is asked by prayer from this Spirit, which is a divine work, and an action incommunicable in respect to God. Secondly, he is placed between the Father and the Son, as set in the same degree of dignity and operation with them, besides, he is before the throne, as of the same substance with the Father and the Son: as the seven eyes and seven horns of the Lamb. Moreover, these spirits are never said to adore God, as all other things are. Finally, this is the power by which the Lamb opened the book, and loosed the seven seals of it, when no one could be found among all creatures by whom the book might be opened Rev 5:1-10; Of these things long ago Master John Luide of Oxford wrote to me. Now the Holy Spirit is named before Christ because a long speech about Christ follows. (d) These are the seven spirits, which are later called the horns and eyes of the Lamb in Rev 5:6 and are now acting as a guard waiting on God.

Joseph Rossomando ( Adds to a Red World )

Let me introduce my self: My Name is Joseph Rossomando. I came to the Lord December 25,1991.At the time I had no idear what to expect. I just knew I could not turn back. For I had entered into an irrevocable contract with God. I had committed my life to Jesus Christ and he has given me eternal life. From that time on it has been a constant struggle between the Spirit and the Flesh. I was a new Christian, and very weak. Then God’s Spirit would come to me and I would think of his word, the words Paul heard from God himself. II Corinthians 12:9 And He said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.

“King of Tyre” and the one directing the “King of Babylon”

The Prince of Tyre, as Opposed to the King of Tyre
Since we understand from the context of the King of Tyre that God is speaking about Satan, how do we understand the “Prince of Tyre”? These are 2 different individuals: one of the is the “Prince of Tyre”, and the other is the “King of Tyre”. To further understand the role of Satan as described in the prophetic books, and to draw a distinction between “King” and “Prince”, it is important that we look at Isa. 14:13-14, which says,”
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High
The context is the prophet is told to “take up this proverb against the King of Babylon” and yet it’s clear He is not talking about “the King of Babylon”, but who is ‘directing’ the KIng of Babylon, which is,(vs 12)
“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!”
We see in both the instances the same pattern of prophetic interpretation: the “King of Tyre” and the one directing the “King of Babylon” are one in the same. He is talking about Satan, although “Satan-The Opposer”, was once “Lucifer-The Light Bearer”. We must understand God DID NOT ‘create’ evil, everthing He created was good. Because this “cherub” dared oppose God, he was cast out of heaven, and Lucifer(Light Bearer) became ha-Satan(The Opposer) who influences both the “Prince of Tyre and the “King of Babylon” to oppose God.
Since we have been taken in this direction in regards to the “King of Tyre”, what does it say about the “Prince of Tyre”?(Ezek. 28:2)
“He is a man, and not God, yet he exalts himself as God”.
“thou hast said , I am a God, I sit in the seat of God, in the midst of the seas;
We find this same figure in Dan. 11:37,
“Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Moreover, it also says,”(vs 45)
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him”.
Antichrist-Figurative Understanding of the Prince of Tyre
To understand the Prince of Tyrus, we have already established that it is to be “Figuratively” understood; since we have in the same passage understood the “King of Tyrus” figuratively. The “Prince” is a “type” of the Antichrist; “The King of Tyrus”(Satan) is “empowering him”, so that he may ‘appear’ to men as “God”, though he is just a man. 2 Thess. 2:3-4 says,”
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Satan empowers him;(Rev. 13:4)
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
This is the same dragon who is called Satan, and bound by the angel for a thousand years,(Rev. 20:2)
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.
To draw the inference to the Antichrist from the Ezek. 28:14 passage, we see:
1) There is no correlation to a contemporary king(Ithobaal III),
2) Ezekiel has described Satan, and his creation, rise and fall, which certainly did not occur during his immediate lifetime(or shortly thereafter), rather occurs in the timeless dimensions of God(before the Garden of Eden),
3) There is a subordination of “Prince(man)” to “King(Satan)” in Ezekiel, just as in Isaiah which compares to “King of Babylon(man)” to Lucifer, who empower him, just as in Revelations the “dragon(Satan)” empowers the “Beast(man)”
So we see then, that the “Prince of Tyrus” can rightly be called the “Antichrist”.
I JOHN {2:18} Little children, it is the last time: and as ye have
heard that antichrist shall come, even now


So we see then, that the “Prince of Tyrus” can rightly be called the “Antichrist”.
I JOHN {2:18} Little children, it is the last time: and as ye have
heard that antichrist shall come, even now are there many
Antichrist Loves worldly things, and power on this earth.
Tyrus is not a person but a state or a country, that is why in Ezekiel 28 it is not clear who the Prince of Tyrus is talking about. But is the Prince of the state like Iran or North Korea. There are many ANTICHRIST in this world! LOOK FOR STATES, PARTIES AND EVEN COUNTRIES PUSHING EVIL.! BE AWAIR OF THEIR LIES AND FALSE ACTUSATIONS.

Psalm 1

{1:1} Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. {1:2} But his delight [is] in the law of the LORD; and in his law doth he meditate day and night. {1:3} And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. {1:4} The ungodly [are] not so: but [are] like the chaff which the wind driveth away. {1:5} Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. {1:6} For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

“Understanding the Fruit of God’s Leading”

“Fruit is a circumstance given to us by God that we can directly interpret as His leading. Fruit is not God’s direct”
“voice but His indirect voice. We cannot walk by fruit alone but must wait for Him to speak inwardly. But if God is leading you to any major decision in life, rest assured that there will be much fruit from Him.”
“Fruit may fall into various categories, such as providence or the loss of it, open or closed doors, and a variety of negative or positive circumstances. By “fruit” we really mean to say the circumstances of life that are pushing or pulling you in a certain direction. Not all fruit is from God, and you are not meant to go in every direction toward which you are pushed.”
“Just as we hear God’s voice inwardly and must discern whether He or something else is speaking, we also need to discern God’s voice in fruit. No matter how God’s voice is conveyed to us, we must discern that it is God speaking so that our faith is in God’s word.”
“Now, by fruit we can discern God’s direction almost prophetically. Fruit appears before God gives you an open door to walk through. It can appear a few weeks to a few months before a change of season in life. There is a first fruit, which is usually a red flag to pay attention. These “first fruits” may fizzle out and become nothing. We cannot draw a conclusion until we have several fruits. Just because there’s an apple on the ground by a tree doesn’t make that tree an apple tree. That fruit may have rolled a distance from another tree. But if fruit starts falling in clusters from that tree, it is evident what type of tree it is.”
“There will always be several circumstances that will lead you to a conclusion. For example, a good job may begin having unfavorable circumstances that make you want to leave. These are merely the first fruits. This is the time to pray for God’s direction, not to act. If circumstances appear to be driving you out of your job, then God may be telling you that you’re about to leave. But always wait for His voice before stepping forward. If you don’t have any fruit to leave, then chances are that God is not calling you to leave. Fruits make you aware of God’s direction and approximate timing.”
“The fruits of God’s leading are also perceived in the Scriptures, such as when David was being persecuted by King Saul. On a couple of occasions, Saul tried to kill David at his own table. Before these circumstances happened, Saul “eyed him up” and watched him carefully since the day people chanted, “Saul has slain his thousands and David his tens of thousands.” His negative reaction to the statement was a first fruit. Later David was driven out by the spear. Then God’s will was finally confirmed when Saul tried to kill his own son Jonathan.”
“The story of David’s persecution and life in hiding is a perfect example of how a believer should walk daily, in regard to fruit and inquiring of the Lord for direction. But ultimately God will speak to you before it’s time to step out. Obviously, if you’re under a life-threatening situation as David was, then God is already telling you to get out of harm’s way. Be sober when discerning God’s fruit. There are exceptions to the rules. Otherwise, ordinarily we must wait for Him to speak and then step out in faith in His word.”
“When we open our eyes to the leading of God and pray for understanding, we see how He is leading us through the circumstances of life. Now, much like fruit, not every open door is a door from God. Also, not every closed door is permanently shut.”
“A door, to be specific, is a direct invitation to move from one season of life to the next. An example would be if you think you’re supposed to leave your job and you just received a new job offer that’s guaranteed. That new job offer is an open door.”
“But not every door is meant to be walked through. Like fruit, not every door is from God. Also, each door can be a test. Therefore, pray for direction before stepping from one open door to another. Know that God is leading you before you enter into a new room of life.”